Story of Mary Magdalene

tale of bloody shame MagdaleneA continued interest and associations with bloody shame Magdalene provided for further examination. The relevance of her time as a example of inspiration to all who stock-still predominate their paths of sincerity and good leave marked by scandal and controversy. The pastime mortalal journal accounting entry may serve to clarify this interest. one(a) of the most interesting and inspirational women of the bible, is bloody shame Magdalene. Her app argonnt homage to saviour despite ridicule, jealously and un-acceptance amongst his friends can be revived to by umpteen women throughout history. The importance of whether she was a prostitute, deliveryman wife or twain becomes less germane(predicate) than the conflicts she faced in her quantify and her steadfast dedication to Him, mootless of definition of relationship between and degree of intimacy expressed. many an(prenominal) women throughout history and today find themselves judged in soci etal situations in which they have to determine their dedication and faith at heart their relationship and would find bloody shame Magdalenes decisions and actions inspirational and reassuring to see that they are not entirely in their situation.Mary Magdalenes influence and role in the bible face to be one of the best influences in humanize messiah. Showing us some the personal and emotional challenges that saviour faced as a person and so having his life experience expressed in a way everyone, at some point in their lives can relate to.While the recount says that all of the disciples fled, out of fear, when delivery boy was crucified, it is only Mary Magdalene that is recounted in all 4 versions of the Gospel to be near or by Jesus side during this horrific experience. Guess you know who your friends are when the chips are polish up.This brief recap of a previous journal entry was employ to outline what is recognized as the most personally relevant stories of the bible an d the observations regarding them. The following stories of Mary Magdalene from the bible are as clevernessy and relevant to the lives of many and in addition work to help me appreciate, commiserate and complete my initial observations.The following is taken from http//www.womeninthebible.net/2.2.Mary_Magdalene.htmMary Magdalenes story is contained in four different eventsMary Magdalene as a disciple of Jesus (Luke 81-3)Mary is mentioned as the woman whom Jesus cured of an unspecified illness. She was expelled of seven different demons. The number seven may have been used to emphasize the severity of the illness. She led a group of women who provided for Jesus and his following from their own financial resources.The following is quoted from http//www.biblebb.com/files/kss/kss-mmag.htmShe was committed.MAR 834, 35 and then he called the crowd to him along with his disciples and said If anyone would come subsequently me, he must deny himself and take up his cross and follow me. F or whoever wants to just his life will lose it, but whoever loses his life for me and for the gospel will save it.she had followed Him from Galilee, her home (Mat 2755 MAR 1541 LUK 2349).LUK 2349 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.MAT 2755, 56 Many women were there, watching from a distance. They had followed Jesus from Galilee. Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedees sons.she cared for Jesus needs (MAT 2755 MAR 1541).MAT 2755 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedees sons.MAR 1541 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were overly there. *she gave whatever she could to further divinity fudges caus e-This is a demonstration of Jesus acceptance of the item-by-item woman. This was revolutionary in and of itself given the perceptions of woman of the times.Mary at the excruciation (Mark 1540-41, Luke 2349, Matthew 2755-56, put-on 1925) In each of the four gospels of the crucifixion Mary was present, either standing at a distance with other women, or standing near the cross.Mary prepared Jesus body for sepulture (Luke 2355-56, Matthew 2761)Mary watched as Jesus body was sealed inside the tomb of Joseph of Arimathea.She could swear that he was really dead. She and the other women prepared the spices needed for proper burial of a body.Jewish tombsJews followed the custom of burial in natural and factitious caves. Generally only the rich used tombs, with the poor using pits, cisterns, caves, and earthen graves outside their cities. Tombs were located in gardens attached to homes, within metropolis walls, on elevated sites, on hillsides, and in caves (natural and hand hewn).this i nformation is from The Zondervan graphic cyclopaedia of the Bible, vol. 5, pg.772.Prophets and kings were buried within the metropolis limits everyone else was buried outside the city limits. Wealthy tombs were often cut into rock, some containing several chambers. The entrance was unappealing by rolling around rolling-stone down an inclined plane in front of the mouth of the sepulcher.this information is from Manners and Customs of Bible Lands, by Fred H. Wright, Moody Press, co. 1953, pgs. 144,145.4 Mary witnesses the resurrection (Mark 161-11, Luke 241-11, Matthew 281-10, John 201-18). Mary effect that Jesus body was no longitudinal in the tomb. She received a message from an angel and was the offshoot person to see the risen Jesus. She was thus the first witness of the resurrection.The ethical cultural and political environment surrounding the people of this time played a strong influence on the interpretation of Mary Magdalenes life. Even with the unembellished contrast of todays environment of Middle America the relevance of interpretation of the situation and influence of this women offers as an example for todays woman.The people of Jesus time lived in a state occupied by Roman rule, law and allegiance to Cesar, King of the Roman Empire. The Jewish state in this region was allowed indisputable amount of religious tolerance provided that legal and economic sanctions were upheld by the Jews with regard to Roman rule.The following quote is taken from http//www.womeninthebible.net/2.2.Mary_Magdalene.htmGreek philosophy was greatly admired at the time of Jesus, and it had a profound seismic disturbance on the way that people saw their world. One of the greatest philosophers, Plato, proposed the theory of dualism, suggesting that everything in the cosmos had an equal and opposite other. This theory had a profound impact on the way that women were viewed, and it was not to womens advantage. Woman was placed in a category containing elements that we re viewed as negativeCivilization was the ideal Nature was mistrusted and potentially dangerous. Logic and reason were admired, and emotion was to be subordinated. Goodness was always preferred to evil. Light, especially in the pre-industrial world, was preferred to darknessThese are examples only, but they launch that Platonic dualism placed women in a negative category. They were seen as closer to the natural/animal world than men. By nature they were irrational and untrustworthy, and therefore unfit to make their own decisions and govern their own lives. They had to be looked after and controlled, never treated as equals.This differed from the traditional Jewish way of flavour at the world, which saw all things in creation as incorporated and complementary, rather than as opposites of each other. An example of this is the creation story of Eve, which relates that the first woman was created from a rib taken by God from Adams side, thereby suggesting that a man could never be fully complete unless he was in partnership with a woman. Jewish and Jewish/Christian women resisted the ideas of Platonic dualism, which patronized them and diminished their status. While Christianity remained a Jewish sect, the status ofwomen within the Christian communities was high.But as the ideas of Christianity moved out into the Gentile, Hellenised world, the first Christians found they had to use the Greek philosophical framework to explain their beliefs and be accepted.So Jesus legitimate ideal of mutual respect between the sexes was watered down and changed. Women found they were given roles that were acceptable in the outside, Hellenistic culture. In doing so, the Christian church stepped back from the radical ideals of the first Jewish/Christians.The following unpack was taken from http//www.watton.org/wftk/teaching/mary_magdalene.htmJesus sees women as they were created equal reflectors of Gods image. God created us in his image we mirror a family resemblance of Hi m. 2 Cor.318 And we, who with unveiled faces all reflect the Lords glory, are being transformed into his proportion with ever-increasing glory, which comes from the Lord, who is the Spirit.This doesnt mean our physical nature but our spiritual and moral nature. We are able to communicate. We are creative, and that gives us joy and satisfaction. We experience emotions and feelings. We know the deflection between right and wrong. We are responsible for our actions. Even though the original relationship between God and man was cut by the fall, God has pursued his children through the ages, sending his son Jesus so that we might be reconciled to God and become his sons and daughters. His image is reflected in us. Because of Jesus the image is brought back into focus so that his glory shines from the reflection. Jesus is in each one of us, you and me, and His glory shines out. This examination of Mary Magdalenes life and times has offered clarity in relating to those hardships and cha llenges and has served as an inspiration to women of all times.WORK CITEDscriptural References have been noted as used throughout this document.http//www.womeninthebible.net/2.2.Mary_Magdalene.htmhttp//www.biblebb.com/files/kss/kss-mmag.htmhttp//www.biblebb.com/files/kss/kss-mmag.htmZondervan Pictorial Encyclopedia of the Bible, vol. 5, pg.772.Manners and Customs of Bible Lands, by Fred H. Wright, Moody Press, co. 1953, pgs. 144,145.http//www.womeninthebible.net/2.2.Mary_Magdalene.htmhttp//www.watton.org/wftk/teaching/mary_magdalene.htm