A New Nation of Individuals :: Literature Papers

A recent body politic of Individuals lineationAs John Savage articulates, Nothing costs replete here, in Huxleys Brave New World (1932) of bottled automata, where maelstroms of soma-ingesting, Malthusian orgies coolly tilt adult male life about (239). Nothing is dear when the exemption to discern disappears because soulfulnesss dont know what its like universe anything else (74). Removing prime(a) is simply a method of brainwashing that wholly subdues hu composition disposition for the short-run. Consider Sigmund Freuds views of private blank space In abolishing private property we rifle the human love of aggression, for sure a strong one, though certainly not the strongest but we arrive in no way modify the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature. Aggressiveness was not created by property. (Kumar 384) Aggressiveness, too, was not created by choice. This essay proposes a utopia based on individual freedom, derived from a capitalist economy and semi- affectionateist meritocracy. A New Nation of IndividualsFirst existed the individual therefore a group of individuals established government via a social contract. Thus, as Percy Bysshe Shelley writes, (g)overnment has no rights it is a delegation from several individuals for the spirit of securing their own. It is therefrom just, exclusively so far as it exists by their consent, useful only(prenominal) so far as it operates to their well-being (qtd. in Chianese 282). Such radical body politic founded the United States of Americayet modern democracy has at peace(p) abominably awry, and power now lies in the hands of few or else than many. Ideally, (t)he highest purpose of Nature, which is the development of all the capacities which can be achieved by mankind, is getatable only in society, and more specifically in the society with the superior freedom, and the superior freedom can only be obtained, as Thoreau believed, with a government that governs least (202). In order for the individual to support expert rights and a completely separate, private sphere of self, government moldiness be just large enough to protect mans unalienable rights, doubting Thomas Jeffersons life, impropriety and pursuit of happiness, but not overstep its boundaries onto the slippery tend of monocracy or oppression. A utopian society should thus stalk from a meritocracy that allows for maximum individuality and freedom of choice while protect man from one another, specifically through universal education and healthcare, and a individualistic economy founded on a flat-rate sales tax.A New Nation of Individuals Literature PapersA New Nation of IndividualsAbstractAs John Savage articulates, Nothing costs enough here, in Huxleys Brave New World (1932) of bottled automata, where maelstroms of soma-ingesting, Malthusian orgies casually toss human life about (239). Nothing is dear when the freedom to choose disappears because individuals dont know what its like being anything else (74). Removing choice is simply a method of brainwashing that only subdues human nature for the short-run. Consider Sigmund Freuds views of private property In abolishing private property we deprive the human love of aggression, certainly a strong one, though certainly not the strongest but we have in no way altered the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature. Aggressiveness was not created by property. (Kumar 384) Aggressiveness, too, was not created by choice. This essay proposes a utopia based on individual freedom, derived from a laissez-faire economy and semi-socialist meritocracy. A New Nation of IndividualsFirst existed the individual then a group of individuals established government via a social contract. Thus, as Percy Bysshe Shelley writes, (g)overnment has no rights it is a delegation from several individu als for the purpose of securing their own. It is therefore just, only so far as it exists by their consent, useful only so far as it operates to their well-being (qtd. in Chianese 282). Such basic democracy founded the United States of Americayet modern democracy has gone terribly awry, and power now lies in the hands of few rather than many. Ideally, (t)he highest purpose of Nature, which is the development of all the capacities which can be achieved by mankind, is attainable only in society, and more specifically in the society with the greatest freedom, and the greatest freedom can only be obtained, as Thoreau believed, through a government that governs least (202). In order for the individual to maintain full rights and a completely separate, private sphere of self, government must be just large enough to protect mans unalienable rights, Thomas Jeffersons life, liberty and pursuit of happiness, but not overstep its boundaries onto the slippery slope of tyranny or oppression. A utopian society should thus stem from a meritocracy that allows for maximum individuality and freedom of choice while protecting man from one another, specifically through universal education and healthcare, and a laissez-faire economy founded on a flat-rate sales tax.